Tilda Moose's Typography

mad ramblings of a slightly displaced mortal

Here I am, no longer young or employable or fully well Poor and struggling and pointless At least I paid a lot of child maintenance And tried to do nice things together

Falling apart, no longer held together By any old dreams

Would they miss me if I went early?

What's the point of me any more?

Thankyou though, for the glimpses of: the summerlands, the unborn undying perfection of pure radiant awareness, kind persistent teachers of liberation, mythic liminality, music festivals and gay abandon, love in action, true earth loving communities.

Let me help those be, If I am to be of much further use.

So, there's this exercise, claimed to help with healing some of our traumas, where – besides looking at what went wrong in our formative years – we also imagine what could have gone right.

I've heard mention before of people rewriting their personal history, which I imagine this exercise relates to. So I thought I'd draft something and see if it's worth publishing, for the good of all sentience.

Assembling my thoughts on the matter, it's clear that over the years I've welded neurons together through their repeated firings, which now form a fairly solid conclusive belief that my childhood and schooling were shit, which in turn legitimises my tendency towards depression, self harm, escapism, apathy etc. I hadn't really given writing an alternative history any serious thought, until just now when my eyes glanced across a chance social media post which sort of encouraged giving this a go, subscribe for more tips, etc.

I've never yet lied to myself about how excellent those years and relationships were, nor entertained a sunny alternative story. But here goes.

~

Mum and dad were ideally suited partners, had extensive family background in the healing arts and interpersonal psychology, started a family out of sheer love for humanity's respectful place on Earth, and always worked kindly and patiently together on their challenges and differences. They effortlessly created a nurturing atmosphere which was a beautiful joy and privilege to be born into.

Sis and I were given the option of compulsory state schooling or self directed study. Naturally, having barely survived one mind-cancelling day of the former, we embraced the latter, and every waking moment was packed with unscripted curiosity and adventure. We were so fortunate that they didn't just throw us over the school gate and run back to their jobs! We all got to live as a cohesive, kind and inquisitive family enjoying our talents and revelling in the natural world around us.

Life was so sweet, that sleep often seemed like an inconvenience. Bedtime was variable, and was usually conceded when one had run out of energy for the day. Waking the next morning was met with a mental explosion of possibilities, all clamouring for consideration. We began living our best lives from an early age, and were on solid rails for continuing to do so. Respect and compassion were our coat of arms.

Every day was a school day; there was always so much to want to understand, in our continuous worlds not broken up arbitrarily into subjects and timetables. We gained qualifications as we needed them; we were encouraged to learn whatever we needed to get anywhere we wanted in life. Sis began to excel in farming, horses, and circus skills; I, in engineering, music, and psychology.

We continue to live and work in the family home that mum and dad put together, and fortunately have been able to raise our own families there with plenty of room for cooperation and solitude. It's set up as a cooperative community, with rules governing conflict resolution, equity, conduct, and attention to the sorts of things that tend to mainly cause communities to fail and decay. We look up to the operating principles that older, wiser native communities have relied on for thousands of years, tweaked a bit to sit well with modernity's ever changing challenges. We work hard to restore the land we're on to its fullest wild biodiversity, long before it was clear cut merely for cattle grazing. We have plenty of visitors all year round who love to come and stay, learn, work, play, and go home to their own communities to copy what we do.

I'm acutely fascinated by how things exist, in order to defuse for myself and others the mindbomb of death, the temporary nature of human life, and all things arising from this insight.

The history of Buddhist philosophy on emptiness is interesting. Emptiness in Buddhism: Early Doctrine and Development

My focus is appallingly narrow for now, concerned with begging for benefits so I can just pay the rent and bills, and even if I had any financial security which I have yet to see, I still don't know if my condition is getting worse, nor if I'm doing enough to help it. Very much a crucifixion sort of feeling. Struggling while a bit fucked. I don't like it.

There's always the option of whether I succumb to feeling overwhelmed or not. I prefer not; more ideas are possible then.

We all have to live within limits. It's not until your health goes, or your income disappears, that you realise how finite a lifetime is.

I'm clearly long overdue for a good meditation, to just let go of these jangling chains of thought. Only the body is sick. Only the wallet is empty. My mind can still expand into profound calm, despite it all.

Seems I must declare my findings to the world, as I uncover them. As much to share the truth of any good news, as to invite dialog to purify the ideas further.

As you may know, I'm shit scared of getting ill and dying, quite often every day and night. I'm depressed about it and I drag my arse through the day, hoping not to bring others down around me. But I seem to have been finding more mind hacks to cope. I seem to have distilled the following terror-quenching ideas, mostly based on the notes of numerous venerable Buddhist masters. I can't claim to have discovered these things first hand through insight meditation etc., but will be meditating on them for sure:

  1. There's nothing. Ajahn Chah reportedly said this to Ajahn Brahm. Makes sense to me, if everything we perceive is automatically labelled by our minds. There seems to be an option to turn this default mode lightspeed labelling machine off, at least for periods of time, if not forever. It means to me that everything we are snarled up in, is hollow, empty, devoid of lasting self-existence. That's good news to me. There's nothing unless we say otherwise. It's perfectly ok to let go of all ideation, conceptualisation, thought process, automatic thinking, computations. The calm mind can soar to infinite heights and depths when unfettered by earthly concerns, and so it should, because it's the best gift in the universe. There, see... I forgot about being scared for my situation. Which is the more helpful state to abide in?

  2. Being reborn may be optional. Being born at all is no weirder than being born again, in my view. Currently in my little lifetime, I'm tired, sick, dying. I've been chasing all the safety, fame, fortune, trappings, posessions etc. that any normal person might, and it's just bloody exhausting. I wouldn't want to live another human life if there's a choice. But what about the Bodhisattva view – such love for all sentient beings, that infinite rebirths are no problem to them if it helps others? This is as far as I can see, so far.

  3. Suffering is based on clinging, ie. both longing for stuff and hating stuff. I have repeatedly verified that if I want what I haven’t got, or hate what I have got, I suffer. It hurts, it's inconvenient, it leads to additional mental loops and rabbit holes. However, if I can learn to let go, there's nothing to crave nor despise. This is deeply nourishing for the tired care-worn mind.

  4. This life is an opportunity to awaken to the possibility of no more death and rebirth. Fortunately I have taken a great interest in enlightenment, meditation, good conduct that leads to liberation; the refuge of the Buddha & Dharma & Sangha. I am supremely interested in the idea of no further birth and death, as seems promised if we realise the ending of greed, hatred and ignorance. There's just my niggling unclarity regarding the Bodhisattva view, of refusing Nirvana until all sentient beings are freed from ignorance etc. I'm chewing on this, dear friends.

This is supposed to verify me Mastodon

It's big good news to me that we are better advised to not crave delightful things, nor hate abhorrent things. What transcends these, they say, is cultivating a detached state of equanimity, realising that all pleasant and unpleasant things will pass, and abiding in a permanently available state of consciousness that is unaffected by craving nor hatred. In other words, it's good news that happiness is not permanent; one can make inferential inroads from this fact.

My upbringing, my neurodiviersity, my culture... all conspired to make me believe that I should always have something to look forward to, be happy about, strive for, fight for/against, worry about gaining or losing, etc. This describes a pretty constant state of suffering, never settled nor satisfied, seeking and not finding.

All this also failed spectacularly to inform me with any credible stories, myths, legends etc. of how it is we are here; how birth and death work; what it may be to be unborn and undying; what happens when loved ones die; how the individual relates to the planet and the cosmos; whether individuality is as much an illusion as reality is; and so on.

Not until my second cancer and its continuation over the last 6 years, did I begin to dismantle this ready-made idea that life should be a certain way. What seemed so solid, is arguably hollow and void; just a label, a descriptor, while conditions last. The self-identity of “I”, “me”, “mine” is reportedly as faulty as can be. The same goes for that table over there... see Lama Zopa Rinpoche: How Things Exist (Teachings on Emptiness), p.44 “How a Table Exists”.

The avoidance of identifying with a separately existing self, appears to offer multiple panaceas. Namely, if I don't really exist as I thought and was taught, then who is there to get upset, be offended, live or die? This seems to me to be how some masters are able to endure dentistry without anaesthesia, insult without hurt, genocide without retaliation, death without fear.

It's approaching superhuman, but then why shouldn't we.

Thich Nhat Hanh is an enduring hero of mine. He carried the can so much further and harder than I ever will; left an incredible legacy of philosophy, poetry, study centres, social media bots spouting his wisdom, hopefully traceably correct.

Experiencing family and friends dying around him in Vietnam, dodging death several times himself, yet still finding the compassion to see the humanity in both the oppressor and oppressed – these were the conditions to compress this man's soul into a kind of diamond. Our world is unarguably so much richer for his experiences and contributions.

A particular concept that he promoted, that I love, is what he calls 'interbeing'. In this, we investigate the deep interconnection between all people, creatures, phenomena.

[He] created this practice to help people develop the insight of the interconnected nature of reality and the human experience, which could then lead to a “collective awakening”.[9]

So, by looking and seeing more deeply into ~

the interconnectedness of life, what gives rise to what, what each and every thing depends upon to be and become, . . it certainly helps to calm my chronic cancer/death anxiety that's fairly recently become unbearable. How?

No health means no wealth. Can't, and don't really want to, party on a sick body or mind! So the priority is gratitude and reverence for the incredible fact of experiencing conscious life in a human lifetime, and make the most of every remaining breath of it. Therefore, the stuff and things we amass in this lifetime ought to be of far less concern than maintaining a fit vehicle for this temporary little earth life.

Not clinging to this life, given its demonstrably temporary and changeable nature. I throw myself upon the open oceans of the universe to carry me, as they already have and likely will a little further.

Not clinging to moments, memories, nostalgic narratives; nor plans, imaginings, or speculations.

While I still have the gift of the present moment, I can practice compassion, love, gratitude, kindness, curiosity, repairs, healing. If I can bring any of these to just one other, my life won't have been a waste.

I've been asked to contribute to a mental health related survey, which might turn into a helpful community-led resource perhaps. My own general ideas are as follows...

Stories and your personal experience of anxiety.

  • This will be a rich vein.

Helpful tips and coping mechanisms.

  • I guess these came later, after time for reflection. Could make an interesting harvest.

Recipes, poems and positive affirmations.

  • Keto, Keats, and keep on keeping on.

All facetiousness aside, this call for papers fills me with some warmth. I hope the project brings knowledge and liberation.